Ash Wednesday

Ash Wednesday

“Remember that you are dust, and to dust you shall return”. These are challenging words, not least in a society that seems decreasingly inclined to face the reality of death, and increasingly motivated to hold off that reality through money, influence, nostalgia, fashion, and fads. And while the Christian message teaches that we may rightly laugh at death - for it has been robbed of its sting - we should take our mortality and finitude with deathly seriousness. Notably, this reminder of our mortality does not solely water a fruitful religious life, it is also of great benefit to a society built on the denial of our most inherent vulnerability.

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Grounding Lent on the Mountaintop

Grounding Lent on the Mountaintop

Transfiguration serves as a fitting climax of Epiphany and grounding for Lent/Ash Wednesday.

It takes bravery to look so squarely at our own fragility, our deaths, at our shortcomings and false steps as disciples of Jesus. It is not an easy road to walk, and if started on the wrong foot can either lead to an unhelpful defensiveness or to an unhealthy self-flagellation. But the image and words of the Transfiguration establish us on the right ground to begin the walk to the cross. The Transfiguration points our eyes to the glory of Christ; the one to whom we are turning in repentance, the one to whom we ask for mercy; and by turning our eyes to his glory we are reminded that we are safe. We are held. We are enveloped in the dependable love of the heart of creation and Lord of time. We are met at the moment we are starkly reminded of our mortality, by the one who lifts our fallen heads and tenderly says, “do not be afraid.”

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Thoughts on Karl Barth's Romans Commentary

Thoughts on Karl Barth's Romans Commentary

It is a wonderful experience to come to a book so beloved and lauded (and also criticised and dismissed) and to find it an absolutely thrilling, joyful, and thought-changing!

Here are some thoughts on why I loved the book and some things I'm taking from it.

tattoo chapters 5 through 8 on my ribcage!

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Teach us how to see (on Mary at the feet of Christ)

Teach us how to see (on Mary at the feet of Christ)

Mary stands in as symbol of all who sit at the feet of the Lord, all who follow as his disciples - all who seek to look to Christ for the one thing needed. All of us are invited to see much more than appears - all of us are encouraged to wait expectantly for something to burst forth from our Messiah, shedding new light on the landscape. And so we all look to Christ to see into the depths of reality, to glimpse the light and life of the world, to experience the fullness of God dwelling in man, to see the Lord of time who bridges the past into the now and makes possible our future, to see the one who at the consummation of the age will bring all out of their graves and wipe away all the tears of old as we enter the new heaven and new earth. By being present (attentive and expectant) in our relationship with Christ, we find ourselves where he is: in the depths of the non-intermittent, dependable, loving relationship of the Triune God; “the heart of discipleship is bound up with the life of the Trinity” (Williams). 


But we also find ourselves where Jesus is in another way. By looking to the face of Christ we are also taught to become aware of where and who he is with. The attentiveness we pay to Jesus, like Mary sitting at his feet, is not just a kind of aesthetic attitude while the important work takes place in the backrooms. Like walking out of a gallery we will be moved to find ourselves in the corners and circles of the world where Christ is pleased to be Emmanuel. Looking to Jesus teaches us to see him in our world today - sitting on street corners asking for change, stranded on Manus waiting on mercy, frightened in a youth detention centre isolated and abused. 

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Hope in Judgment (Advent 1)

Hope in Judgment (Advent 1)

Advent calls us to look forward. Place not your trust in the deception of human progress but the coming judgment and righteousness of God. This sermon was delivered at Leichhardt Uniting Church on the first Sunday of Advent 2018. “O my God, in you I trust”

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Jesus the trump card

Jesus the trump card

An extended reflection in two parts 1) why, despite the move away from Christianity and the church's diminishing public influence, do people continue to employ Jesus as an argument in political and cultural debates. 2) With that background in mind, what positive claims about Jesus can we contribute to these discussions (in an attempt to save Jesus from becoming just another trump card).

Image from Pinterest

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