Ash Wednesday

Ash Wednesday

“Remember that you are dust, and to dust you shall return”. These are challenging words, not least in a society that seems decreasingly inclined to face the reality of death, and increasingly motivated to hold off that reality through money, influence, nostalgia, fashion, and fads. And while the Christian message teaches that we may rightly laugh at death - for it has been robbed of its sting - we should take our mortality and finitude with deathly seriousness. Notably, this reminder of our mortality does not solely water a fruitful religious life, it is also of great benefit to a society built on the denial of our most inherent vulnerability.

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Grounding Lent on the Mountaintop

Grounding Lent on the Mountaintop

Transfiguration serves as a fitting climax of Epiphany and grounding for Lent/Ash Wednesday.

It takes bravery to look so squarely at our own fragility, our deaths, at our shortcomings and false steps as disciples of Jesus. It is not an easy road to walk, and if started on the wrong foot can either lead to an unhelpful defensiveness or to an unhealthy self-flagellation. But the image and words of the Transfiguration establish us on the right ground to begin the walk to the cross. The Transfiguration points our eyes to the glory of Christ; the one to whom we are turning in repentance, the one to whom we ask for mercy; and by turning our eyes to his glory we are reminded that we are safe. We are held. We are enveloped in the dependable love of the heart of creation and Lord of time. We are met at the moment we are starkly reminded of our mortality, by the one who lifts our fallen heads and tenderly says, “do not be afraid.”

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And the Fragrance Filled the House

And the Fragrance Filled the House

“The house was filled with the fragrance of the perfume”

 This is a household that new the stench of death, a family that had experienced death’s cruel sting. Just one chapter earlier in the Gospel of John, Jesus comes to Martha and Mary too late – Lazarus has died, he had laid buried four days in his tomb, we hear that the stench of death and decay emanated from it. At that time, when Mary threw herself at Jesus’ feet it was to weep and protest that if he came sooner their brother would be alive. Jesus himself, moved by the mourning, by the loss, and by the sting of death; Jesus wept. The stench of death and decay, the pain of death and loss, fills the town, the homes, and the hearts of all present at the tomb of their dearly loved Lazarus. Jesus, however, in the final sign of his ministry, shows that he is the resurrection and the life, and calls Lazarus out of his tomb – o death, where is your sting.

And so here we are, Jesus and Lazarus recline at table, Martha serves, and Mary once again throws herself at Jesus’ feet – though this time there are no tears of bitterness, no confrontation and disappointment instead there is an outpouring of lavish care and tenderness. Taking a posture of humility she anoints Jesus’s feet with expensive perfume and dries it with her hair, the smell fills the house – this is not the smell of decay, nor of death, this is the smell of abundance, of beauty, of life.    

But why has Mary performed this act?

(Image: The Anointing at Bethany by Daniel F. Gerhartz)

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