Advent calls us to look forward. Place not your trust in the deception of human progress but the coming judgment and righteousness of God. This sermon was delivered at Leichhardt Uniting Church on the first Sunday of Advent 2018. “O my God, in you I trust”Read More
From Y2K to Mayan 2012, Titanic to the movie 2012... how do we live in light of the end.
There seem to be two broad responses: 1) hoard and withdraw 2) intensify living. The second is the proper response for Christians, and when understood and embraced helps remind us (particularly in mainline traditions) of why focusing on the end is so important.
This was the model of the early church. The earliest believers tended to think that the end was nigh – that Jesus’ return would occur in their lifetime, or perhaps the generation after. However this did not send them off into the hills, this did not cause them to be insular, closed off, and withdrawn. Far from hording, it actually caused them to be joyfully generous with their possessions. The early church intensified their ethical engagement with the world; they upped their neighbourliness and outward focus. They sought to care for those marginalised by society – widows, orphans, lepers – they shared what they had, giving to all who had need, they devoted themselves to their cause, and to the one on whom it was grounded. The presumed immanence of the end empowered them to live boldly, to love boldly, to care boldly – because any difficulties, any struggles, anything they had to go without, would pale in comparison to what was coming. Rather than withdraw, they sought to witness and live out a rehearsal to the world that would be ushered in by the forthcoming end.
This post is based on a sermon I delivered at Forestville Uniting Church on the First Sunday of Advent, 2016.Read More
Despite our desire to be in control, to experience things with a sense of completion (of being all tied off, done and dusted, sorted and settled) Christianity is a way of being in the world that promotes and indeed requires things to be incomplete. Faith, hope, love, forgiveness, hospitality; these Christian virtues all operate by disturbing cycles/economies of completion... leaving things to lie unfinished and incomplete.
"Christianity revels in incompleteness. In disturbing, disrupting, and breaking cycles of completion. In refusing to let cycles continue on ad infinitum. The characteristically Christian virtues not only promote, they require, things remaining incomplete."Read More