A Responsible Christianity

A Responsible Christianity

With my work with the Chaplaincy at Macquarie University we have been exploring the idea of a responsible theology - an expression of the faith which is responsible to the world we find ourselves.

"Because, and this has long been pointed out, too much theology is irresponsible. Theologies of submission and sacrifice have guilted too many women into staying in abusive relationships. Theologies of God as powerful monarch have made synonymous the good character of God with the virtues and traits of white male authoritative figures. Too many sermons on salvation as rescue have fostered utilitarian and anthropocentric views toward the non-human world. And this doesn’t mean that we can’t talk about, for example, Christ’s sacrificial and self-giving love, it just means that we should keep in mind the dangers and walk the path responsibly, offering the odd caveat or clarification."
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The Preference of God and the Presence of Christ

The Preference of God and the Presence of Christ

A sermon from Refugee Week: The Preference of God & the Presence of Christ. Eastwood UCA, June 26.

"When God enters the Exodus narrative, it is not as some abstract principle or ethereal ideal that all can strive for. No, God enters the narrative decidedly and emphatically on the side of the oppressed Israelites. God takes sides against Pharaoh and the Egyptian oppressors."
"... when we act to greet the refugee, to offer welcome and hospitality – we are not solely performing acts of charity – we are encountering and welcoming into our midst the Risen Christ. Just like for those who fed the hungry or clothed the naked, or welcomed the stranger in the story of Matthew 25, what we do for them we do for Christ."
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Showers and Suffering

Showers and Suffering

I recently wrote a Biblical/theological reflection for Baptist World Aid Australia's BE LOVE magazine (exploring suffering and God). Click through to read my piece, as well as a bunch of great articles from other really tuned in folk, and check out/support the good work of BWAA. 

"Though it was not my only concern, I was haunted by the judgment brought down upon Job’s friends for their attempts to analyse and rationalise Job’s suffering – when God shows up in that story, these theorising friends are unceremoniously scolded (Job 42:7). A reminder to all who discuss suffering: Job’s friends were doing great, right up until the point that they opened their mouths."
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